Romans 11:19-36

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(Rome 11:19) Thou wilt say then, The branches were broken off, that I might be graffed in.
(Rome 11:20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
(Rome 11:21) For if God spared not the natural branches, take heed lest he also spare not thee.
(Rome 11:22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
(Rome 11:23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
(Rome 11:24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
(Rome 11:25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
(Rome 11:26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
(Rome 11:27) For this is my covenant unto them, when I shall take away their sins.
(Rome 11:28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
(Rome 11:29) For the gifts and calling of God are without repentance.
(Rome 11:30) For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
(Rome 11:31) Even so have these also now not believed, that through your mercy they also may obtain mercy.
(Rome 11:32) For God hath concluded them all in unbelief, that he might have mercy upon all.
(Rome 11:33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
(Rome 11:34) For who hath known the mind of the Lord? or who hath been his counsellor?
(Rome 11:35) Or who hath first given to him, and it shall be recompensed unto him again?
(Rome 11:36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.